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The Power Of Being

We All Have The Power Experience The Beauty Within

   Jul 29

Principle 5 – God created all things, therefore upon him all mankind are equally dependent, and to him they are equally responsible.

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The Founding Fathers believed that God created all things because it was reasonable to believe that something cannot be created out of nothing. For example, no one can logically look at a television and say that it appeared out of some chaos – that suddenly it was self-manifested working perfectly. No, that would make no sense. It seemed equally impossible for our Founding Fathers to believe that suddenly out of nowhere this working, functioning, evolving universe appeared.

It is reasonable to presume that if I design and create the television and all of its parts, than as far as that television is concerned, I, am all knowing. Therefore, whatever that something was that created the Universe, in regards to that Universe that something is all knowing. There is nothing in the material world of man, from a paperclip to a computer that is self-created, or that came about on its own out of thin air. Someone created everything that we use. So, our Founding Fathers felt that it was not merely an act of blind faith to believe that we are and all is the creation of a Higher Power, but it is faith based upon the soundest science and reason to hold such a belief. They held the belief in the Creator the foundation of all that can be held as truth.

We depend upon the earth, and upon each other for our survival; therefore we have been endowed with the compassion, and love necessary to sustain ourselves, each other and all creatures on the planet on which we live. To endow man with these qualities, God must have these qualities. In order for us to survive, there must be an ultimate order, sense of cooperation, and service contained in our deepest natures, therefore Justice must be within the essence of the Creator. Justice, an ultimate service to right and wrong as the understanding of these are necessary for us to share and prosper on this planet. It is the will of God, that they call the Laws of Nature.

The Founding Father felt that there was “Natural Law” and “Human Law”. Human Law is that which was revealed as the basic foundation of all religions, the laws of brotherhood, of service, and the golden rule, “Do unto other that which you would want others to do unto you.” They believed that we are showing our greatest respect and gratitude to our creator by showing our love to our fellow beings. In reality, our Founding Fathers entered into the war with the England in the same way as David entered into battle with Goliath. It was the faith of George Washington in the Divine Cause and of those who fought, that brought this country to victory, by all reasonable accounts, the fact that this country won its freedom was nothing short of a miracle, a part of Gods Divine Plan, because it could never have been reasonably conceived or logically won with the army that we had at the time. At President Washington’s inauguration he said:

“No people can be bound to acknowledge and adore the invisible hand which conducts the affairs of men more than the people of the United States. Every step, by which they have advanced to the character of an independent nation, seems to have been distinguished by some token of providential agency.” (Writings of George Washington 30:292)

James Madison expressed the same sentiments after he considered all that was accomplished by the Constitutional Convention:

“The real wonder is that so many difficulties should have been surmounted…with a unaniminity almost as unprecedented as it must have been unexpected. It is impossible for any man of candor to reflect on this circumstance without partaking of the astonishment. It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution. (Federalist Papers, No 37, pp. 230-231)

Understanding all of this, the fact that we defeated England and won our independence, and the fact that the Constitutional Convention actually was able to reach agreement on a document so important and so divine in its inspiration, with the realization that there were as many different opinions and interests in that room as are today in the halls of Congress clearly tells me, that God was working to build the foundation upon which this country stands. And God is working to bring down the Godless structure that we have built upon that foundation.

“No nation is permitted to live in ignorance with impunity.” –Thomas Jefferson: Virginia Board of Visitors Minutes, 1821. ME 19:408

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Originally posted 2010-11-24 05:31:13. Republished by Blog Post Promoter


   Jul 27

The Only Real World Is The One Within

Man should discover his own reality and not thwart himself. For he has his self as his only friend, or as his only enemy. A person has the self as friend when he has conquered himself, But if he rejects his own reality, the self will war against him. Hinduism.
Bhagavad-Gita 6.5-6
There is a children’s tale about a woman who felt that her house was too small, so she went to a wise man to advise her, and he told her to bring in one animal to live in her house. Each time she felt the house growing smaller, she was advised to bring one more animal into the house, when the house was so crowded that she could no longer move, she was told to take them all out of the house. When she did this, her house seemed large and roomy, and she was grateful for the space that she had.

The house did not change. Her perception of the house changed and the same house that she once hated became a house for which she felt gratitude. That gratitude opened her to feeling joy. Imagine for a moment, that it rains for two weeks straight how beautiful and joyous you feel on the day you look out and see the blue sky and a brightly shining sun. We spend our lives wanting what other people have, the job that provides for the house on the hill, the job that pays for the Porsche or the Mercedes, instead of the job that affords you the junkyard reject on wheels that you are driving. Imagine that you walk in today and you get your pink slip. Now you can’t even pay for the junkyard wreck let alone your rent, food, children’s clothes etc. Go one step further and imagine that the phone rings and they offer you the same job back. Now you don’t care about the house on the hill, you don’t care about the Porsche or the Mercedes, instead you thank God for that phone call, and that dirty office, or that lousy cash register which shines like a brand new penny!!
For a time, generally in proportion to the time that you spent without the job, you are grateful for every difficult day that you go to work and you don’t even give a second thought to what it doesn’t give you because you are so grateful to have what it does. I had some jewelry that had meant so much to me when I received it, but, as time went on, it became stale and valueless to me. Then one day the jewelry was gone, I panicked, and when, after two days of searching, I found it, it was like the first day I had ever laid eyes on it. I felt such overwhelming joy and gratitude that it was actually mine. All of these things, the sun, the sky, the job, the car, those things that shone for one moment in your life and now were dull, overlooked and underappreciated, like the basic fact that you woke up and saw one more day, are always the same as they are in empty situations, like cups to be filled by you with whatever you choose—gratitude and joy or resentment and sorrow. This is life, a chain of consecutive experiences void of emotion until we fill them with whichever emotions we choose.

Man struggles to find life outside himself, unaware that the life he is seeking is within him.’
Kahlil Gibran

Whether we believe that the things occurring in our lives are pre-determined or the result of our free will really doesn’t matter in the end. The indisputable choice that we have is what emotions we fill our experiences with. This is where our free will is at it’s purest. Things don’t fill us with joy or sadness—we fill them. Life doesn’t emote—we do. We enliven our world, we color it, first as individuals, then as generations, as societies, as a species, and finally as souls. Even so, the world in which we are born has been colored, to some extent, by those who have preceded us, our personal world, our subjective world—the world that is there for our particular journey is, for all intents and purposes, colorless and formless until we give it color and form; until we label each person and each experience good, bad, painful or joyful.

‘We choose our joys and our sorrows long before we experience them.’ Kahlil Gibran

My daughter, Lia, told me that she could deal with anything so long as she could label it. This is because “out there” is meaningless until we bring it inside, label, and classify it. We must give it meaning and color within our own description of the world. When we are young, we learn language—we learn the descriptions of the impressions that we receive from the outside world. We are told that a certain object is a table, that a table is a flat surface supported by four legs. In our brain which is our personal computer, we are not able to make infer that all flat surfaces with four legs are tables. Our brains take the labels that we are given for the object as a whole, then they dissect the object into its parts. By doing this, our brains can automatically make connections to things that are the same as or different than.

Labeling and classifying becomes more difficult when we deal with intangibles, such as experiences. When we are very young we dissect, label, and classify experiences in the same way as we do everything else—we record what we are told and what we see, i.e., the reactions of our parents, who are our first teachers, to the appropriate stimuli. When we are faced with situations that our brains tell us match one of the experiences to which we have a recorded parental response, we mimic that response. Whenever we feel a contradictory response coming from within ourselves, we push it away as inappropriate relying on the blueprint of the world that we received as children.

As children, we live in the world of our families. We spend the major portion of our time with them and so, we live in their world. Our survival instincts tell us that we must know and understand the world in which we live. More than a thing or an experience, life is a language. As children we learn the words, the idioms, the nuances of the languages of those around me. That language tells us where to go and what to do so we may find our way around and live as best we can within their world. As we approach our teens, we find ourselves spending the better part of our time in a new world, the world of our peers. And because of the large amount of time that we spend, because of the dictates of life at this point, within our peer group, we must create a new language, one which is distinct enough to distinguish one world from the other. This is generally opposite to the language that we grew up with. This new language is contrary to the language of our family environment not because it is a period of rebellion, but because of evolutionary design. We refuse to acknowledge our initial language, the one given to us by our parents, simply because we are unable to maintain two contradictory beliefs. The language of our parents is a combination of the language of the greater whole, the society within which we live, the language of their generation, and their own personal language.

When we move into our peer group, we learn the language of our own generations, and the idioms of our own peer society. It is only after we have an understanding of all of these languages that we are able to confidently begin to develop, and respond to a reality based upon own personally formed languages. During these teen years we slowly develop a language that comes from our personal responses as they are weighed against the database that we now have of prior learned responses from our families, our peer groups, our teachers and advisors, and the greater society around us. As we develop own languages, we gravitate towards others whose languages are the same as, or similar to ours. We develop a religious language, a philosophical language, a moral language—a language that as clearly as possible distinguishes good from bad, dangerous from safe, and happy from sad. It is vital to understand that it is in our personal language, and not in the object or experience being defined by that language, that our feelings and emotional responses are defined.

When I was young, in my personal language, marriage meant happily ever after. My definition of marriage included love, security, and escape from sadness. From watching my struggle as a single mother to support my daughter Tana and myself, Tana was led to define the word children, in her language, as sacrifice and burden. I only told her how much I loved her, but still, from observing my struggle, she developed her own personal language to describe, and thus create, her reality of motherhood.

The world out there is not alive until we animate it with our personal definitions, our personal language. Nothing out there can make us feel one way or another. The feelings that we get from anyone, anything, or any experience don’t lie within the person, thing, or experience but they lie within ourselves, within our languages and the descriptions that our languages give to them. Often, we will say, or hear someone else say, “I just don’t know how to react to that”. This is because it is a situation to which the person has not yet defined and thus, has not yet attributed an emotion. Or, someone will exclaim, “Oh, that’s what that was!” and immediately they will replay the scene in their minds so that they can label, define and feel the appropriate reaction. Life is a coloring book with only the lines drawn in and we can choose whatever colors we want to fill in the pages. Or, life can be viewed as a book filled with Rorschach images, and it is up to us to write the story for each page.

It is possible for life to be fated, and at the same time, it can be true that we create our own reality. These terms are not contradictory. In life, fate means that we don’t chose the stage, the scenery or the props with which we have to work. We have to utilize what is there. We don’t choose our entrances or our exits. But within those limits, we live, and how we live our lives is determined by the language we use to define reality. There is no such thing as objective reality. And our subjective reality can either be determined by consensus or by personal design. To create our own reality we need to siphon off reach inside, find our own language, our own meaning, and use it. What has been a life well lived, or life wasted lies in the definition and not the life. We must stop seeking the definitions of others when it comes to living our own lives. God has planted within our souls the keys to the kingdom. Those keys are the symbols of the language of our individual souls. Out there may or may not be real. It may or may not be predetermined. Reality, however, is personal, and our definition of it determines the quality of our lives. We can choose to accept the consensus defined reality, or define it for ourselves. If we define it for ourselves, we will never outgrow it, because it will grow with us. We will suffer if we expect to do what others define as the right thing at all times. If our reality is defined by others, simply keeping up with their language of right and wrong will be stressful enough in itself. There is a difference between being right and being true. More times than not, right is defined by consensus, but true, is the cornerstone of integrity and it is defined by self alone. We can be certain to be true at all times, if we live by a reality that is defined by our truth.

My grandmother’s language was designed around two words, usefulness and independence. Indulgence and dependence were at the core of my mother’s language. Within the same week, both my mother and my grandmother became wheelchair bound. My grandmother was destroyed by it. In her language, my grandmother’s wheelchair caused her to be dependent and useless. Her disability placed her into an environment where her language rendered her unable to communicate with herself. Because the foundation of her language defined everything in terms of black or white, she couldn’t label and therefore couldn’t understand this new situation. Before she could begin to function, to heal, she had to learn an entirely new language—an entirely new language for describing – coloring – her life. Once she did this, once she allowed for the expansion of her own language to allow for her physical limitation, rather than exclude it, she found that she could be almost as useful and independent as she had once been. For my mother, the loss of her ability to walk fit perfectly into the language of her reality. It required no adjustments or redefinitions.

Life, out there, is neither good nor bad. It is incapable of doing anything to us. It doesn’t have the power to make us feel happy or sad, valuable, useless, lovable, unlovable, beautiful, ugly, smart, stupid, fat, or thin. We can expect nothing of life and life expects nothing of us. Our lives are determined by the quality of our living. That quality is derived from our personal language, the labels, the meanings with which we color the props and the backdrops of our living. Out there has no effect on us, it’s in here.

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Originally posted 2015-09-12 05:30:57. Republished by Blog Post Promoter


   Jul 25

The Evolution Of Man

When I read Shakespeare, Greek mythology, or the writings of ancient philosophers, even ancient spiritual writings I wonder about the real meaning of human evolution.  Long ago, in studying genetics I realized that many of our choices as a group or as a society are not really choices, they are genetic programming designed to insure the survival of the species for as long as it is meant to survive.

Many people are astounded by the number of homosexuals there are today.  Some would say that there were always as many, just not so many out of the closet.  I don’t think that this is true.  I believe that there are many more than ever before and the number will continue to increase.  Today, woman who are attracted to younger men are called cougars, this number too is increasing and the relationships between older women and younger men will increase as time goes on.

In time homosexuality will no longer be an issue that drives politics and religion, and older women with younger men will no longer be stigmatized by a label.  This is because these are genetic directives meant to address the overpopulation of the earth by humans which left unchecked would lead to human extinction.  There are even ancient legends regarding war, telling tales of how the gods used to come down and eat men and women.  Finally there was a truce wherein man promised to fight wars rather than to be eaten by the gods in order to prevent the world from being overrun by humans.

There are many of our behaviors that seem to become epidemic before them become commonplace, evolutionary mutations, so to speak – genetic reprogramming that we are unable to override because to do so would be to cause our extinction.  Older woman and younger men, homosexuality, sexually transmitted diseases that cause infertility, and wars upon wars upon wars – all leading to an inevitable and necessary population decrease.  Whenever there is a societal change of direction – we have to ask ourselves what will be its outcome?  Today the greatest threat to the earth and to our species is not war, it is overpopulation.  Overpopulation causes a greater drain on our resources than anything that we do.  In order to intelligently deal with overpopulation, we would have to deal with the problems of poverty and ignorance, problems that we as a species have not evolved enough to adequately tackle without Divine intervention.

If we were to go back in time, as far back as recorded history permits we would find that man has not evolved into a higher form of human.  Our chimpanzee cousins live in groups in which men form bonds of kinship, and patrol the borders of their territories.  They live in their own little countries and have distinct power structures.  For all apes, it is good to control the most power, to have to most resources and to form alliances that guarantee these things.  Although the males fight each other to show who is the most powerful, more and more research is revealing that behind every chest pounding males is guiding female.  Our chimp cousins have rudimentary tools for building what they need to build and for foraging for food.  They have a number of medicinal plants that they use for wounds or infections.  They do not use words, but through the teaching of sign language we now know that they have the capacity to communicate their desires.  With few exceptions, we have not evolved beyond our ancient ancestors or even our ape cousins.  What we have done I find very hard to label evolution because it is really only an increase in an already existing ability. What we have done is that we have far exceeded all other animals in the making and use of tools to satisfy our basic animal instincts.  We have become technologically advanced apes.  We still haven’t broken off of the family tree and formed our own.  A chimpanzee is not a gorilla, and a gorilla is not an orangutan – but the differences among them, and their differences from us do not amount to enough to move any of us to a new tree.  Yet, I believe that we were and are meant to strive for that.

It is through our ability to connect with the spiritual, with the intangible, with God, love, art, music, poetry and a sense of connectedness with and responsibility for every other living organism on the planet that is the key to true human evolution.   It is not through the left brain that we will evolve, the left brain is basically good for making and improving tools.  It is through the right brain that we have the capacity to reach up and become the meaning of the image of God.  Obviously, man was created with the ability to live as the image of God, loving unconditionally and being caretaker for all life on the planet and the planet herself.  But we clearly have a choice.  God changed Abram to Abraham and thereby changed him from being a man to being a man of God.  Saul’s name was changed from Saul to Paul thereby changing him from a persecutor to a follower of Christ.  If we, can change from being the human race, to becoming the humane race, this could signal our own evolution from the greatest ape – to the image of the God.

Evolution is always building something better upon what was.  The new brain built not instead of the instinctual brain but built from it.  We have instinct and we have choice.  That choice allows us the option of not just perfecting the ability to fulfill our instinctual desires and protect ourselves from our often self-perpetuating fears by designing better tools.  It allows us to rise above those desires and fears and see them for what they are – to use love and compassion in finding ways to eliminate them without fight or flight.  The animal instinct does not transcend me and mine.  The God in us cannot see me or mine as less than the whole.  We only need to be the race of beings that we came here to become.

It is the animal nature to hoard, to become fat before winter.  It is the animal nature to find the richest territory and defend it against all intruders.  It is the nature of the beast to take and to keep and the nature of God to give and to share.  We will be called upon now to show our true nature.  In the end, all that is hidden – even from ourselves will be disclosed.

Matthew 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.  12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

12:15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:  12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?  12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.  12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.  12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?  12:21 So is he that layeth up treasure for himself, and is not rich toward God.  12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.  12:23 The life is more than meat, and the body is more than raiment.  12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?  12:25 And which of you with taking thought can add to his stature one cubit?  12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?  12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.  12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?  12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.  12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.  12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.  12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.  12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.  12:34 For where your treasure is, there will your heart be also.

For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.  12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.  12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?  12:57 Yea, and why even of yourselves judge ye not what is right?

Just as the God gives to the raven so we are given.  Nothing that we have belongs to us it is all given to us as steps in Jacob’s ladder.  We each have been given what we need to shed the animal and become the human.  We are each unique and through our uniqueness we are to find that which we can give to God by giving back to the earth and its inhabitants.  We can only truly say that have earned that which we give to others.  Whatever we have in abundance we must give abundantly.  The signs are all here, the change is approaching.

The world is on the threshold of a new beginning.  It will not be one in which the power of the few rules over the many, but of power in the whole.  It is one of those evolutionary leap times.  Those of us who have felt like mutations throughout our lives will finally see that evolution is only accomplished through mutation.  This “economic downturn” that seems to be the catalyst of change in the world will continue until we all let go of those things of the world that stand between man and God.  Whatever we cling to is our treasure – therein lies our hearts.  It is the end, at least for a millennia – of the world of mammon.  Those capable of giving away what they have hoarded to those in need will make the transition.  Those who cannot let go, will find that it is taken anyway and there will be no place of comfort.  It is the blessing and the responsibility given to man to become the image of God.  It is that image that will shine in the times ahead.  Those who hope to evolve, who see the path to evolution and hear its call must know that the time is now.

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Originally posted 2016-04-27 05:19:59. Republished by Blog Post Promoter